It is always heartening to see that the Pope Center agrees with those of us who see the debasement of University governance as a critical concern. It is even more heartening to see that the Pope Center is willing to post materials that are powerful forms of auto-critique (that's the post-modernist way of saying self-criticism. The postmodern terms strike me as more telling than the "traditional" terms).
Lawson's analysis comports perfectly with circumstances in the UNC system. Making the switch of venues is straightforward. First, simply extend the second sentence of the first paragraph to note in matters of academic freedom "sometimes the attack comes from aggressive students who can’t stand having others say things they disagree with, and sometimes it comes from administrators who don’t like it when faculty members make impolitic statements, [and sometimes it comes from legislators and governing boards who are bothered by criticisms from faculty]." Replace all references to the UnKoch My Campus group with "Pope Center" or "Civitas Institute," all UnKoch descriptions of APEE activities with Pope Center descriptions of "liberal" professors at UNC, replace Johnson Center with "UNC Poverty Center" or "Civil Rights Center," and replace the disciplinary actions of the Troy U administration with the disciplinary actions that members of the legislature and Board of Governors would like to impose on UNC faculty.
The result speaks for itself: every dimension of Lawson's criticisms apply to the attacks on academic freedom and the excessive politicization of UNC that has been promoted by the General Assembly leadership, the handful of hyperpartisans on the UNC Board of Governors, and -- sadly -- the staff and leadership of Pope Center for Higher Education Policy. But I for one welcome this fecund moment of auto-critique, which suggests that perhaps the Pope Center is moving past selective application of principles of academic freedom, to a full and uncompromised defense of those principles.